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Sunday, March 01, Justice. Plato prove that justice does not depend upon a chance, convention or upon external force. It is the right condition of the human soul by the very nature of man when seen in the fullness of his environment. It is in this way that Plato condemned the position taken by Glaucon that justice is something which is external.

According to Plato, it is internal as it resides in the human soul. It is therefore, not born of fear of the weak but of the longing of the human soul to do a duty according to its nature. The element of the syllogism? The Syntax. Any thoughts here then as to semantics, as to what then resides in the human being? What about merit as to what is to be defined as the gold person, is really about the values a person has? Even though Plato define them as philosophers, I think as if by a natural inclination, we have learnt to judge accordingly, as an understanding of a position with which we assume things to be.

To me this may be insightful as to the nature of the individual, that by such introspection learns to understand these character positions.

Wages of War: On Judgment in Plato's Republic

So I am thinking this is indeed built into an individual, just lost to inspection as to the natures of our characters? Socratic questioning or Socratic maieutics [1] is disciplined questioning that can be used to pursue thought in many directions and for many purposes, including: to explore complex ideas, to get to the truth of things, to open up issues and problems, to uncover assumptions, to analyze concepts, to distinguish what we know from what we don't know, to follow out logical implications of thought or to control the discussion.

The key to distinguishing Socratic questioning from questioning per se is that Socratic questioning is systematic, disciplined, deep and usually focuses on fundamental concepts, principles, theories, issues or problems. Socratic questioning is referred to in teaching, and has gained currency as a concept in education particularly in the past two decades. Links to this post Labels: Philosophy , Plato , Platonist. Friday, February 06, Plato's Theory of Forms. Posted by PlatoHagel at PM. Friday, January 23, After Relativism.

Watch more videos on iai. Thursday, May 08, Death is Not Final. You all have to know the hammer analogy was made aware to me about a week before this debate took place.

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Thursday, August 22, Euclid. Socratica Studios. Sunday, June 02, All-sky map. Friday, May 24, Who is the Clockmaker? The human mind is unable to conceive of the four dimensions, so how can it conceive of a God, before whom a thousand years and a thousand dimensions are as one? From Cosmic religion: with other opinions and aphorisms , Albert Einstein, pub. Who is the clockmaker. I was more at ease with what Einstein quote spoke about with regards to the fourth dimension and here, thoughts of Dali made their way into my head.

The watchmaker analogy , watchmaker fallacy , or watchmaker argument , is a teleological argument. By way of an analogy , the argument states that design implies a designer. The analogy has played a prominent role in natural theology and the "argument from design," where it was used to support arguments for the existence of God and for the intelligent design of the universe.

The most famous statement of the teleological argument using the watchmaker analogy was given by William Paley in his book. The publication of Charles Darwin 's theory of natural selection put forward an alternative explanation for complexity and adaptation , and so provided a counter-argument to the watchmaker analogy. Richard Dawkins referred to the analogy in his book The Blind Watchmaker giving his explanation of evolution. In the United States, starting in the s, creationists revived versions of the argument to dispute the concepts of evolution and natural selection, and there was renewed interest in the watchmaker argument.

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I have always shied away from the argument based on the analogy, fallacy and argument, as I wanted to show my thoughts here regardless of what had been transmitted and exposed on an objective level argument. Can I do this without incurring the wrought of a perspective in society and share my own? I mean even Dali covered the Tesseract by placing Jesus on the cross in a sense Dali was exposing something that such dimensional significance may have been implied as some degree of Einstein's quote above?

Of course I speculate but it always being held to some idea of a dimensional constraint that no other words can speak of it other then it's science. Which brings me back to Einstein's quote.

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The construction of a hypercube can be imagined the following way: 1-dimensional: Two points A and B can be connected to a line, giving a new line segment AB. So for me it is about what lays at the basis of reality as to question that all our experiences, in some way masks the inevitable design at a deeper level of perceptions so as to say that such a diagram is revealing.

I operate from this principal given the understanding that all experience is part of the diagram of the logic of a visual reasoning in which such examples are dispersed upon our assessments of the day. While Einstein spoke, he had a reason from which such quote espoused the picture he had in his head? Also too if I were to deal with the subjectivity of our perceptions then how could I ever be clear as I muddy the waters of such straight lines and such with all the pictures of a dream by Pauli?

I ask that however you look at the plainness of the dream expanded by Jung, that one consider the pattern underneath it all. I provide 2 links below for examination. The e-mail addresses that you supply to use this service will not be used for any other purpose without your consent.

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Create a link to share a read only version of this article with your colleagues and friends. Please read and accept the terms and conditions and check the box to generate a sharing link. This essay argues that the Republic is, among other things, a meditation by Plato on the proximity of philosophy and war and on the dangers of that proximity for philosophy and politics.

It is also Plato's reflection on the conduct, execution, and impact of a particular war, the panHellenic Peloponnesian War, in whose aftermath the dialogue was written and against whose backdrop it is set. Destabilizing settled rules of engagement and categories of identification, that war made especially urgent the practice of independent judgment and its virtues, whose inculcation, I show, amount to the education to philosophy that is the dialogue as a whole.

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